Security through absurd obsurity?
Those who know me know I have a problems with the notion of security through obscurity — the idea that one can achieve some measure of real security by hiding the item or knowledge which needs to be protected. As a security measure, obscurity has been around since man first hid from a predator. It has never been a consistently successful strategy. The pilfered tombs of the Pharaohs illustrate that no matter how cleaver or determined one is to hide something away, an equally cleaver thief will eventually find the treasure. That the most guarded secrets of the cold war usually flowed between adversaries in a matter of weeks speaks to the ineffectiveness of obscurity when confronted with a determined and resourceful foe. Nonetheless, obscurity remains with us as a natural response to threatening situations. The desire to protect ourselves, or our possessions, immediately invokes the evolutionary response to hide from threats.
I was fascinated to read a recent NY Times article on the obscurity devices of Aya Tsukioka. Ms. Tsukioka has created camouflaging fashions for Japan’s urban dwelling population. Though violent street crime is down in Japan sensationalist news reports have created an air of fear among city dwellers. Among Ms. Tsukioka’s inventions is a skirt which allows the wearer to disguise oneself as a vending machine:
The wearer hides behind the sheet, printed with an actual-size photo of a vending machine. Ms. Tsukioka’s clothing is still in development, but she already has several versions, including one that unfolds from a kimono and a deluxe model with four sides for more complete camouflaging.
Other creations by Ms. Tsukioka include a purse which can be disguised as a manhole cover — presumably to be thrown into the middle of the street when the carrier feels threatened — and backpack which allows a child to disguise her/himself as a fire hydrant.
There is something more then a bit disturbing with the idea that women and children should need to take on the appearance of common inanimate urban objects in order to protect themselves. Certainly it can be argued that historically these two groups have been objectified in this manner for thousands of years, and the need/desire to obscure the body in this manner is a reflection of a conservative cultural mindset. Fear, in general, tends to evoke the most primitive of responses in the human mind. The response suggested by Ms. Tsukioka’s creations is that we need to hide our humanity until the fear passes. I couldn’t disagree more.
cult of fear, fashion, security


