Among conservative evangelicals there has often been a subtle argument that in order to defeat Islamic fundamentalist terrorists, Americans must adopt the same religious fervor seen in our enemies. The most overt display of this philosophy was seen recently in Jesus Camp, where children’s minister Becky Fischer remarked: “I want to see young people who are as committed to the cause of Jesus Christ as the young people are to the cause of Islam. I want to see them as radically laying down their lives for the Gospel as they are over in Pakistan. . .”
Fischer is not alone in her desire to bring religious zeal to our conflicts. For some time there has been an on going effort to evangelize those in our armed forces. Now comes Operation Stand Up (OSU). OSU is an evangelical group focused on providing entertainment and morale to US soldiers serving in Iraq. As they say on their site:
We perform these shows specifically for military soldiers. Our shows are specifically geared to be intriguing to the hard core soldier. Spouses and children are welcome but we make no bones about the fact that we are speaking directly to the soldiers of the greatest fighting force of in the world. No “mamsie pamsie” stuff here! Even our ventriloquist is rated one of the top 5 in the world and has soldiers busting a gut with laughter.
If all OSU was offering our soldiers is a Sargent Slaughter ventriloquist act one could hardly object, except perhaps on grounds of comedic taste. But speaking of their upcoming tour to Iraq the founder & CEO of OSU stated:
We are most excited about this crusade and yes we are willing to go to the front lines with a very encouraging word straight from God, to our troops. We feel the forces of heaven have encouraged us to perform multiple crusades that will sweep through this war torn region.
This statement coupled with the fact that OSU is sending copies of the video game Left Behind: Eternal Forces in care packages to troops certainly suggests that they are attempting to theocrotize both the military and its operations. For those unfamiliar with Eternal Forces, the game play consists primarily of converting or killing non-Christians.
The fact that the Pentagon is both supporting and endorsing OSU should make us all a little queasy. Do we as a nation want our military to become a group of Christian Crusaders? At what point does personnel religious belief become the policy of of military — and what will happen to the people who that military is suppose to protect who don’t live up to that religious belief?
Jonathan Hutson has a good look at OSU at TalktoAction — wherein he examines the homoerotic merchandise offered on their website — the hyper-masculinity is very similar to that seen in illustrations by Tom of Finland.
h/t: Liz
Fundementalists,
Iraq,
Military,
Operation Stand Up,
Wingnuts

Max Abrahms has published a fascinating paper showing the ineffectiveness of terrorism as a strategic political tool, particularly when civilians are targeted:
This study analyzes the political plights of twenty-eight terrorist groups— the complete list of foreign terrorist organizations (FTOs) as designated by the U.S. Department of State since 2001. The data yield two unexpected findings. First, the groups accomplished their forty-two policy objectives only 7 percent of the time. Second, although the groups achieved certain types of policy objectives more than others, the key variable for terrorist success was a tactical one: target selection. Groups whose attacks on civilian targets outnumbered attacks on military targets systematically failed to achieve their policy objectives, regardless of their nature. These findings suggest that (1) terrorist groups rarely achieve their policy objectives, and (2) the poor success rate is inherent to the tactic of terrorism itself. Together, the data challenge the dominant scholarly opinion that terrorism is strategically rational behavior.
In his analysis Abrahms argues that the low strategic success rate is due to Correspondence Interference. Correspondence Interference theory states that one interprets the intentions of others based upon their actions. For instance, you observe a young man waving a baseball bat at a clerk behind the counter at a 7-11. You infer that he is trying to rob the establishment. In actuality, this may be two friends engaged in horseplay. Abrahms states that terrorists acts, particularly those targeting civilians, create a high level of correspondence and foment an all-or-nothing ideological struggle in the minds of those attacked. For instance, prior to the events of 9/11 it was generally understood that Osama bin Ladin’s primary goal was the removal of US forces from Saudi Arabia, and then from the greater Middle East. Whether or not these goals were ever achievable is inconsequential. After the attacks of 9/11 the intent of bin Laden in the public mind became to destroy the United States. As President Bush reiterated on the 5th anniversary of the attacks,
The war against this enemy is more than a military conflict. It is the decisive ideological struggle of the 21st century, and the calling of our generation.
The overall effect of terrorism against civilians maximalizes ideological differences of any struggle making compromise or a negotiated resolution impossible. The inferred intention of the 9/11 perpetrators has become a significant political argument in the US which continues to fuel policies and actions which are antithetical to the terrorists stated goals. America’s presence in the Middle East, for instance, has dramatically increased since the attacks; whereas, the stated goal of those behind the attacks was to decrease US presence.
Abrahms argument becomes more interesting when re-interpreted to examine US policies and their effect on intended audiences and targets. While Abrahms does not engage this topic, it is, nonetheless, the next logical area to consider.
America, for instance, has a stated goal of bringing democracy and stability to Iraq. However, the net effect of our actions has left the country unstable, chaotic, and violent. One must wonder what the implied correspondence of America’s actions signified as its intentions in the Middle East. Certainly the current situation in Iraq precipitates, if not creates, a significant ideological gulf. One in which there can never be a diplomatic resolution. For if the majority of civilians in the Middle East perceive the result of America’s actions to signify its original intent then then one must believe that America is a state which seeks to destabilize the Middle East and unleash havoc upon it. Ironically, this is the goal ascribed to bin Ladin’s attack on the US. America’s actions may make it as popular in the Middle East as bin Ladin is in the Midwest.
Iraq,
Max Abrahms,
Military,
terrorism,
terrorism failure,
war on terror