Forgive them, dziadzio

Polish_1903.jpgThere are a number of things I generally avoid talking about because they force me to apply logical arguments in opposition to irrational, racist, ignorant, or hateful rhetoric. But in today’s media landscape –where even the most irrational arguments are accepted, if they tow the authoritarian line– it seems that thoughtful people must continue to battle against stupidity. While there is much stupidity around now a days, Tom Tancredo has managed to rise above the extraordinary levels set by his blowhard compatriots this week and earn a heartfelt “STFU, you ignorant jackass” from me. In defending his decision not to participate in the Univision GOP debate, tonight, Tancredo issued a statement in which he asserts,

“It is the law that to become a naturalized citizen of this country you must have knowledge and understanding of English, including a basic ability to read, write, and speak the language,” Tancredo said. “So what may I ask are our presidential candidates doing participating in a Spanish speaking debate? Pandering comes to mind.”

According to the Immigration and Nationality Act an immigrant must show the “ability to read, write, and speak English” in order to become a naturalized citizen of the United States. Additionally, they must show “a favorable disposition towards the United States.”

So, Tancredo is asserting that if you are a naturalized citizen and you don’t speak english you’re not only breaking the law but you are unamerican. He is suggesting that multi-lingualism is something new and frightening. Since the first immigrants arrived in this country they have brought with them their own cultures and languages. My great-grandmother –a naturalized citizen– never did converse in english, preferring her native polish. My great-grandfather ran for councilman and served his constituents in their native tongue. Was he illegal, Tom? My grandfather, who served in the Pacific as a mechanic on Bougainville and other hellish hotspots, was completely bi-lingual and chose to live in a neighborhood where polish was the everyday language of commerce and life. Was he unamerican, Tom?

There is nothing new or different about immigrant groups retaining their language for two or three generations. As a boy, when I visited my grandfather’s house, I remember seeing the local newspapers in polish, hearing the local polish radio stations, and watching the badly dubbed polish TV — in fact, the first time I saw “It’s a Wonderful Life” it had been dubbed into polish. The nature of media is to serve its audience, to pander to them in some way to get their attention. It is assinine to assert that an immigrant is somehow less American because they have not fully discarded their native language.

A little history lesson may be beneficial for for Tom, and his followers. The idea of a national language was broached early on in the days of our republic, it was dismissed as impractical and pointless. The leading languages our founding fathers considered for their new country, Tom, were french and greek — with some calls for hebrew. English, it seems, was too much associated with the monarchy they had just fought to free themselves from. By not choosing a national language, our early statesmen and thinkers allowed America to do with language what it does best with all things: assimilate, adapt, and grow. If we were to characterize American english as a person we would have to characterize it as (with some apologies to my feminist friends) a happy slut. Our language gleefully takes vocabulary where ever it finds it –a greek prefix here, a latinate suffix there, a spanish noun, a turkish title, it doesn’t care. English has grown in use around the world not due to US military might, but because it adapts and remains relevant. English is never lacks for vocabulary to describe the world. Why? Because it accepts all comers and adapts itself to the world. People, Tom, do not assimilate countries and languages do –otherwise they become irrelevant.

Language is not what defines us as Americans. The english language is simply a way in which we express our culture. The question of what it means to be an American goes back to the earliest days of the original colonies. It’s a question which is at the heart of American literature and art. To some degree, Americanism can be defined as the ability to survive in a new land away from home and loved ones, to seek a better economic and civic life for yourself and your loved ones, to define a new country as it defines you. This has never been a easy process, as bigotry and hatred have always followed newcomers. But one would think that our country would have learned by now that it is those who dare to leave all, or those who standup against the injustices of their migration, which bring to this country the courage which is so desperately needed.

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This entry was posted by steve on Sunday, December 9th, 2007 at 5:43 pm and is filed under Injustices, Politics. You can follow any responses to this entry through the RSS 2.0 feed. You can leave a response, or trackback from your own site.

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