For Better or Worse
In the past few months the media has been alive with debates on Gay marriage. Now I have no strong feelings oneway or another on the subject of Gay marriage, as I feel as though it is a bit of a red herring issue; but I do have strong feelings on the subjects of consistancy and hypocrisy. In the interest of full disclosure, I must say that I am not Gay; however, I am married.
Those who oppose Gay marriage focus on two central arguments in making their point:
- Gay marriage irreparably harms the traditional marriage institution
- Homosexual acivity is marked as an abomination in the bible; thus, the sanctaty of marriage must be witheld from them
\r\nAs I said earlier, I am married, and have been so for nearly 10 years. While this does not make me an authority on marriage, I feel as though 10 years experience at anything allows one to comment on it with some insight. After careful thought I have come to the conclusion that if two men, or two women, were allowed to marry it would not effect my commitment or feelings for my wife, or the respect I have for our union. Anecdotally, I took a survey and asked some of my married friends (some of them with objections to Gay marriage) if they wouldn”t have married if men and women were allowed to marry each other. While some raised objections to Gay marriage they said they loved their partners and wanted to express that with their marrage. I then asked them if they felt as though their marriage would be somehow be reduced or harmed if people of the same sex could marry. Again, none of them felt that their marriage would change. None of them believed that they would feel justified in breaking their vows, or become gay or lesbian, or fulfill their desire to try to marry a farm animal. From my small survey, and personal insights, it seems as though this first argument is more then a little disingenuous. I have read a great number of essays opposing Gay marriage; none of them have explicity enumerated the harm to hetrosexual marriage. Many of them speak of children; however, we do not regulate marriage based on procreation — if we did women over the age of 40 would not be allowed to marry, and married couples would be barred from purchsing contraceptives. Other essays speak of a slippery slope where Gay marriage leads to extended rights for pedophiles and necrophiliacs. Again if this were so, our society would have to endorse non-consensual unions, and I have heard no cries for the endorsement of shotgun weddings or kidnappings.
Putting aside the argument that our government was founded on the idea that no religious belief would be enshrined by law, and that no law would define a religious belief — not a small argument. The biblical restriction against homosexualality is quite explicit and harsh. Yet, as sins go it isn’t even one of the top ten, as enumerated in the decalogue. Given this fact, I am forced to ask why those who oppose Gay marriage on the grounds of biblical authority aren’t campaigning to bar convicted murders and thieves from marrying. Should those men and women who have commited adultary be allowed to enter the sacred union of marriage? Again, scripture suggests that this should be prohibited; yet, I have seen no editorials or cries to stop such couplings. Nor have I seen ministers calling for the isolation of perjurers. By this lack of consistancy, I am forced to conclude that that those who advocate the point of view that marriage between same sex couples must denied due to sacerdotal prohibition are at best inconsistant and worst hypocritical. Frankly, many of the biblical arguments seem to border on the ridiculous. I read one essay in which the author insisted that the fall of the Roman empire was tied to its acceptance of homosexual relationships. It should be noted that Rome flourished for 800 years as a polytheistic society before becomming Christian. Rome, as we commomly refer to it, fell about 250 years after it became a Chritian empire. Thus, one could argue that Chritianity caused the fall of Rome; this silly argument has more basis in fact then suggesting that homosexuality caused the downfall of the empire.
Marriage is one of those rare institutions which enjoys both civil and religious significance. But each institution offers different things to marriage. For the religious, marriage is a union sanctified by God and the church. For civil authorities, marriage grants a host of civil rights. Some religious institutions have sanctified marriages between same sex couples. The question which arises then is should we as a society say which religion is authoritative and which isn’t. Which religion has greater insight into the mind of God, is not a question which should be left to the government or to others to answer. That decision must be made by individuals, and governments must repect that personal decision. To suggest that a union sanctified by one religion or state is legal and the other is not brings us dangerously close to asking the governement to answer that question.


